34The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" 35Then Philip began with that very passage of Scripture and told him the good news about Jesus.
36As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"[f] 38And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea. (Acts 8:34-40)
In Germany we baptized our newly committed Christians in a near-by lake called Kinzigsee. One summer we took our congregation to a secluded part of the lake and baptized about twenty newly professed Christians. The bathers at the lake, intrigued with what we were doing, wandered over to the area of the lake where we were holding our service. In that country, as in many places in Europe, they have, let's say, different understandings about modesty- especially in swimming at the beach or the lake! I shall spare you the details, but because of the apparent lake of modesty by several who had joined in with our group, it became somewhat difficult to keep focused on what we were supposed to be doing, but we got through it. Dr. James Heflin, our European Baptist Convention director, was also present with us. He chuckled and joked afterward, "Jeff, I'll have to hand it to you. That baptism service was certainly the most 'eye-opening' service I've ever been to!"
Today we look again at Philip and his encounter with the Ethiopian eunuch- the treasurer of Queen Candace of his country. Philip is not intimidated by this cultured and powerful man as he explains the Scriptures to him. Their chariot travels close to some water- perhaps a lake or a river and asks if he can be baptized. I've often explained that baptism comes from the Greek word, baptizo- which is a Greek nautical term meaning "to plunge or sink beneath the water. When a sea captain would spot an enemy ship, he would order his crew to "baptizo" the enemy vessel. He certainly did not mean sprinkle the ship, or even "christen" the ship. He meant to send it to Davy Jones' locker!
Baptizo has carried over into our culture and even transliterated to mean "to plunge beneath the water." It is symbolic of one's faith and commitment to Jesus Christ, an outward testimony to an inward commitment to what Christ has done when He died on the cross, was buried, and raised to life again. It is in keeping with the death of our sinful nature, its burial, and our resurrection to a new life in Christ. The image was so powerful that Philip did not really have to explain it or convince him of his need to do this. As an obedient child, he submitted to this act which demonstrated immediate change in his life. He had no control about having to become a eunuch to the queen, but he did have control of committing his life to the Savior who became His King.
A strong church and powerful presence of Christianity remains in Ethiopia to this day, even against the bloodthirsty rise of Islam in modern times. What prevents you from being baptized? It is not an empty ritual or meaningless tradition. It is an ordinance that we enter into with obedience that has a lasting and abiding purpose, and this is our witness for Christ. The image Christ chose to demonstrate our relationship with Him was so compelling that it still inspires and draws people to Him today. It is still eye-opening today!
Have a blessed day!
